Our new study Occupation, Socioeconomic Status, and Dissidence in Bologna around 1300 revisits long-standing historiographical assumptions about the social background of religious dissent: Was religious dissent in medieval Bologna tied to specific professions or economic classes? Using the inquisition register (1291–1310) and the 1296–97 estimo (tax records), we compared suspects of heresy with the broader urban population.
Key insights:
- No special link to specific crafts: contrary to long-standing assumptions, textile and leatherworkers were not disproportionately involved in heresy. Their share among suspects simply reflects their prevalence in Bologna’s economy.
- Neighborhoods, not wealth: dissidence clustered in certain parishes–especially San Martino dell’Aposa and Santa Maria della Mascarella–due to communal ties and proximity, not because of wealth or class composition.
- Beyond economic determinism: patterns of dissent were shaped by social and spatial networks, rather than occupational or socioeconomic status.